Ebook , by Tobias Churton

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, by Tobias Churton

Ebook , by Tobias Churton

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Product details

File Size: 7760 KB

Print Length: 578 pages

Publisher: Inner Traditions; 1 edition (September 9, 2009)

Publication Date: September 9, 2009

Sold by: Simon & Schuster Digital Sales Inc.

Language: English

ASIN: B004C05H1G

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The authors does think about things at some depth, so I am sorry to say that I cannot recommend this book. I imagine that if you are a Rosicrucian this book would be more interesting. I was hoping to find in this book a fair and more complete historical overview of the attempts at transmission of the Ancient Wisdom during a particular period in history. I was disappointed. The chapter on Helena Blavatsky and Theosophy is biased and full of errors. The chapter on Rudolf Steiner was a bit better. Also I found myself wondering if the author is actually a Mason or just one of those so-called "experts" who views it from the outside and expounds upon a subject that he does not really understand.

I originally pre-ordered this book in 2009 and had intended to write a review as soon as I had read it butother projects intervened and prevented a timely review. A recent second-reading of the book plus subsequent reviews by other customers prompted me to add my two-cents worth.In spite of several less than favorable comments in previous reviews regarding the author's style and readability, this is an excellent and comprehensive compilation of a broad and often confusing subject and highly recommended for students of esotericism.Churton is a detailed scholar who untangles the many historical threads of groups,ideas and individuals who contributed to the saga of the Rose Cross. He focuses on the German roots and goes far beyond Francis Yates' original thesis of the English influences for the R+C. He also includes the more recent scholarship regarding Enlightenment and later Russian connections (Christopher McIntosh and Susanna Akerman)in addition to many contemporary untranslated German works.It is not another re-hash of previous writers as so many articles on Rosicrucianism have become --especially in the later section on modern rosicrucian movements where the author traces out who,what and when. Particularly interesting is the clarification of the relationship between H.S.Lewis (AMORC) and A. Crowley that less meticulous writers always seem stumble over due to either poor research or sensationalism.In his introduction to Modern Esoteric Spirituality (1992),Jacob Needleman writes concerning the Scholar and the Seeker: "The Seeker needs to discover if the teacher or teaching is spiritually effective for him or her without regard to whether or not it bears the 'outer' credentials of lineage. The Scholar-on the other hand-is obliged to set aside his or her own spiritual needs in order to fulfill the social function of contributing to the general fund of accessible human knowledge. The Scholar looks outward: the Seeker looks inward (or"upward")Modern Esoteric Spirituality (World Spirituality) (Vol 21)Churton's book is primarily for the Scholar but he ends his work with a nod to the Seeker speaking of the Fama Fraternitatis: "No political tract ever gave so much pleasure to so many un-brainwashed people as these texts have provided.While the dull mainstream flows on, people have had the chance to think for themselves about the world they are living in and have enjoyed the opportunity to question seriously what kind of world they are really living in, who is running the world and for what purposes."

Tobias Churton's book is examining the Rosicrucians' history in an objective, scholarly, and structured way, trying to connect many dots and establish the role played by this mysterious group in people's imagination and human history. So many great writers, poets and philosophers, whose names became synonymous with Art and great noble dreams of freedom, seemed to express fascination with the Rosicrucians that this fact makes one obliged to read Churton's book, especially because the author is trying to avoid bias and speculations, traditionally associated with this provocative topic.

Excellent history of Rosicrucianism from its beginnings. Not recommended for members of organizations which call themselves "Rosicrucian." Another excellent book for occultists is "The True and Invisible Rosicrucian Order" by P. F. Case.".

very informative and believable history

If you want to know EVERY SINGLE DETAIL of the historic lineage of the main players of Rosicrucianism THIS IS THE BOOK FOR YOU!! However, if you are looking to learn something (anything) about the philosophy - MOVE ON. Being a member of an R.C. order, I'd have to say I understand why he says Rosicrucians don't exist. Unless you are one, you won't get that (it's a paradox). He could have said that on page one and saved a lot of time (mine at least).As for thoroughness of the OUTSIDE of the orders, I'd say he's an expert. Quite an accomplishment. Wish I had that much free time.

This is a great book. It shines light on the milieu from which the Rosicrucian Manifestos sprang and how one of their principal authors Johann Andreae felt about the sorts of attention the writings received.

The author claims to be (or have been) both a mason and a Rosicrucian. However, his premise of this book is that there really isn't such a thing as a Rosicrucian. Rather, he argues, Rosicrucianism is an abstract hodgepodge of ideas, and anyone can really be a Rosicrucian. Is he, therefore, one of these "self proclaimed" Rosicrucians - not someone officially accepted into the group? The author never makes this important distinction about his background - is he a "wanna be" or is he official? Has he gone through all the initiatory rights and undergone all the initiatory study required to be a member, OR did he just think to himself, "I'm a Rosicrucian" and therefore he was? Furthermore, if he truly believes that there is no such thing as a Rosicrucian, why did he pontificate for 576 pages about the topic? Think about it - if you don't believe something exists, why would you then go on to write a lengthy book describing that very thing you proclaim is nonexistent? Why would you proclaim to be a member of something that doesn't exist? Both ideas are pretty crazy unless you are just out to make a buck and hoodwink some people. Don't be hoodwinked! Save yourself the time and money; read the dictionary before you read this book. You'll be much smarter and feel like you actually accomplished something with your time.

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